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13. Associate Editorial: What I Owe My Hearers ~ Tom Roberts
- www.watchmanmag.com
- What I Owe My Hearers.
- I thank God that I preach the glorious gospel of Christ and pray that I pay my debt to my hearers. ...
14. James 1:19-25: Forgetful Hearers Vs. Effectual Doers
- www.xenos.org
15. audience, hearers, listeners, readers, spectators, viewers. The Columbia Guide to Standard American English. 1993
- www.aol.bartleby.com
- audience, hearers, listeners, readers, spectators, viewers (nn. ...
- Audience and the list of plural nouns all have explicit meanings that refer to one or more of the human senses: technically an audience listens, as do listeners and hearers; but some audiences can both hear and see. ...
16. Editorial - Hearers - Plus
- www.bible-light.com
17. Lotus Sutra Part 5
- www.buddhistdoor.com
- If Sound Hearers or Bodhisattvas, .
- Therefore, some Sound Hearers who wished to attain Buddhahood were depressed. ... In Lotus Sutra, the Buddha stipulated that the Sound Hearers would become Buddhas without a doubt, upon hearing the Dharma that he spoke, or even one single verse in Lotus Sutra. Thus, this kind of Sound Hearers were all delighted. ...
- Basically, there are found kinds of Sound Hearers:.
- The Sound Hearers who "returned from small to great" .
- The Sound Hearers who transformed themselves in response. ...
- The Sound Hearers who are unchanged in character. ...
- The Sound Hearers who are arrogant. ...
- The Arhats mentioned here are the first two kinds of Sound Hearers. ...
- The Sound Hearers .
- The Lotus Sutra is spoken for the Sound Hearers with unfixed character, Bodhisattva, those unfixed in nature, and Icchantika with great compassion, but not for the Sound Hearers with fixed character, Pratyeka-buddha, and Icchantika of unbelief on abandoned character.
18. Book II - Chapter 21 : Aristotle's Rhetoric
- www.public.iastate.edu
- To declare a thing to be universally true when it is not is most appropriate when working up feelings of horror and indignation in our hearers; especially by way of preface, or after the facts have been proved. ...
- " You are not to avoid uttering maxims that contradict such sayings as have become public property (I mean such sayings as "know thyself" and "nothing in excess") if doing so will raise your hearers' opinion of your character, or convey an effect of strong emotion -- e. ...
- 1395b One great advantage of Maxims to a speaker is due to the want of intelligence in his hearers, who love to hear him succeed in expressing as a universal truth the opinions which they hold themselves about particular cases. ... " The orator has therefore to guess the subjects on which his hearers really hold views already, and what those views are, and then must express, as general truths, these same views on these same subjects. ...
19. Accepting Voices -- Cochrane 308 (6944): 1649 -- BMJ
- bmj.bmjjournals.com
- It is aimed primarily at people who hear voices, and is supposed to enable them to relate to "the experience of other voice hearers in a way that may help you to understand and manage your own. ...
- Although the authors do say at one point that it should not necessarily be assumed that all advice offered by voice hearers to others will automatically be sound, they give enormous prominence to the positive aspect of voice hearing. In many cases the voice hearers believe strongly in the reality of their voices - that there is some external force speaking to them. ...
- These analyses are, no doubt, genuine accounts of what voice hearers believe about the origin of their own voices. ... " He advises voices hearers to cope with their voices by accepting "the presence of an influence lying outside yourself, but grasp fully that it is not more powerful than yourself. ...
20. Bible Resource Center - vsItemDisplay
- www.bibleresourcecenter.org
- Jewish hearers would not have identified with its Samaritan hero. ...
- Jewish hearers would not have identified with its Samaritan hero. ...
- At this point, Jewish and Gentile hearers alike await a hero’s arrival. ...
- Following folktale convention, both Jewish and Gentile hearers now expect a third passerby to give the correct response. ...
- Jewish hearers must now decide where they fit in the story. ...
- On the other hand, the Samaritan’s arrival presents no particular problem for Gentile hearers, whose expectations of a hero are fulfilled by the end of the verse. ...
- It gives hearers time to make the shift, giving up their wish to identify with the unlikely hero. ...
- The parable’s various hearers, Luke’s fictional audience (the lawyer), Luke’s implied audience (Gentile Christians), Jesus’ Jewish auditors (mostly Galilean peasants like himself), and contemporary listeners, hear a different parable depending on their social location.
- Their enmity with Samaritans prevents the parable from functioning as an example, because Jewish hearers would not have identified with its Samaritan hero. ...
- At this point, Jewish and Gentile hearers alike await a hero’s arrival, which signals the story’s type: a hero story. ...
- Adhering to folk-tale convention, both Jewish and Gentile hearers now expect a third passerby to give the correct response.
- Jewish hearers expect the third member of the triad, to be an Israelite who will save the half-dead man. ...
- Jewish hearers must now decide where to locate themselves in the story. ...
- On the other hand, the Samaritan’s arrival presents no particular problem for Gentile hearers, whose expectations of a hero are fulfilled by the end of the verse. ...
- It gives hearers time to make the shift, relinquishing their hope to identify with the hero and suffering compassion of an arch-enemy. ...
- If his Gentile hearers readily accept their Samaritan hero, they also learn in the following episode about Mary and Martha (10. ...
21. Luther Seminary - Story
- www.luthersem.edu
- In brief, a good sermon engages the biblical text, proclaims the gospel, connects God’s word to the lives of God’s people, is well organized and easy to understand, captures the imagination of the hearers, is delivered well, and orients people toward life in God’s world.
- A good sermon engages the imaginations of the hearers.
- Preaching, we have come to realize, speaks to the whole person, and to do that we need to engage the imaginations of our hearers.
- A good sermon orients hearers to life in God's world.
- Preaching, as a central part of that worship, has the responsibility not only to proclaim the gospel so that hearers may come once again to faith, but also re-direct those same people to the world as the arena in which they live out their Christian callings to be God’s people, and even God’s partners, in the world. ...
- For this reason, preaching that does not seek to orient hearers to their active lives as God’s people sent to care for God’s world risks engendering an inwardly focused, even self-centered version of Christianity that betrays God’s love for and commitment to God’s world.
- This outline of the seven marks of a sermon may give preachers and their hearers some guidelines to talk about what makes good preaching. ...
22. JCSM's Sermon Article Database - http://study.jcsm.org
- jcsm.org
- Avoid preaching doctrines that are offensive to the carnal mind, so that no one should say to you, as they did of Christ, "This is a hard saying, who can hear it?" Make no distinct points, and do not disturb the consciences of your hearers so that they may become truly alarmed about their souls. ... Make appeals to the emotions, and not the conscience, of your hearers. Be careful not to testify from your own personal experience of the power of the gospel, so that you never should produce the conviction upon your hearers that you have something which they need. Do not stir up uncomfortable memories by reminding your hearers of their past sins. ... Ignore those scathing rebukes of sinners and hypocrites which so often made His hearers tremble. ... Aim to make your hearers pleased with themselves and pleased with you, and be careful especially not to wound the feelings of anyone. ...
23. PURITAN NEWS WEEKLY
- www.puritans.net
- “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. ...
- Christians should endeavour to promote a useful conversation: that it may minister grace unto the hearers; that it may be good for, and acceptable to, the hearers, in the way of information, counsel, pertinent reproof, or the like. ... 4), by which may be understood all wanton and unseemly gestures and behaviour; nor foolish talking, obscene and lewd discourse, or, more generally, such vain discourse as betrays much folly and indiscretion, and is far from edifying the hearers; nor jesting. ... They are so far from being profitable that they pollute and poison the hearers. ...
24. Out of the Mouth
- www.redbay.com
- Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. ...
- When we speak rotten words we cause hurt, but when we speak the truth of God's Word we edify and minister grace unto the hearers. ...
- " The words he spoke to them truly ministered grace to the hearers because they were words from God's Word. ...
- The words that proceed out of our mouth are to minister grace to the hearers. ...
- With God's help the words that proceed out of our mouth will edify and bring grace to the hearers. ...
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